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                  <font size="3">University of Essex Islamic Society </font> 
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                  <H3>OBEDIENCE TO PARENTS CLASHING<br>
                    WITH OBEDIENCE TO ALLAH</H3>
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                  FIRSTLY: That the obligation of obedience to the parents and 
                  their rights is an obligation laid down by Allaah ta'aalaa in 
                  His Book and upon the tongue of His Messenger sallallaahu 'alaihi 
                  wa sallam), that is the basis for it - nothing else i.e. it 
                  is an obligation because Allaah ta'aalaa made it such. Allaah 
                  ta'aalaa says: 
                  <P align="left">Thy Lord hath decread that ye worshlp none but 
                    Him, and that ye be kind to parents.~l 
                  <P align="left">SEC0NDLY: In the Aayahs where Allaah ta'aalaa 
                    orders good treatment of parents, He precedes it with the 
                    order to worship Him alone - He says: 
                  <P align="left">...... Worship none but Allaah; Treat with kindness 
                    your parents..... "2 
                  <P align="left">and He says: Serve Allaah, and join not any 
                    partners w{th Him; Be good to parents......" 3 
                  <P align="left">and He says: 
                  <P align="left">...... join not anything as equal with Him; 
                    Be good to parents...... "4 
                  <P align="left">"And He has enjoined on man (to be good) to 
                    his parents: travail upon travail did his mother bear him, 
                    and in years twain was his weaning; (Hear the Command), 'Show 
                    gratitude to Me and to thy parents: to Me is (thy final) goal. 
                    " "5 
                  <P align="left">THIRDLY: 
                  <P align="left">Obedience to parents just like obedience to 
                    those in authority is subservient to obedience to Allaah and 
                    His Megsenger (sallallaahu 'alaihi wa sallam). Therefore if 
                    obedience to parents clashes with obedience to Allaah and 
                    His Messenger (sallallaahu 'alaihi wa sallam) then parents 
                    must be disobeyed on that point. 
                  <P align="left">Alee (radhiAllaahu 'anhu) reports that the Messenger 
                    (sallallaahu 'alaihi wa sallam) said: 
                  <P align="left">'There is no obedience to anyone in disobedience 
                    to Allah, verily obedience is in that which is correct .~ 
                    6 
                  <P align="left">And as regards obedience to the Messenger (sallallaahu 
                    'alaihi wa sallam), then the Aayahs obligating that are many, 
                    and Allaah ta'aalaa says: 
                  <P align="left">"We sent not an Apostle, but to be obeyed, in 
                    accordance with the Will of Allaah."7 
                  <P align="left">And Abu Hurayrah (radhiAllaahu 'anhu) reports 
                    that Allah's Messenger (sallallaahu 'alaihi wa sallam), said 
                  <P align="left">~He who obeys me has obeyed Allah and he who 
                    disobeys me has disobeyed Allah, and he who obeys the Ameer 
                    has obeyed me and he who disobeys the Ameer has disobeyed 
                    me .8 
                  <P align="left">In tafseer of Aayah 83 of Sooratul-Baqarah, 
                    Ibn Katheer says."Allaah the Blessed and Most High, reminds 
                    Banee Israaeel of these orders which He gave them and took 
                    their covenant upon and that they had turned away from that, 
                    all of it, knowingly and deliberately - while remembering 
                    it - so He ordered them to worship Him alone and not to associate 
                    anything with Him, and He ordered that for all of the creation 
                    and that is the reason why He created them...And that is the 
                    highest and greatest of the rights of Allaah the Blessed and 
                    Most High - that He alone should be worshipped, and then after 
                    that comes the rights of the creation, and the most important 
                    of these is the right of the parents and therefore He joins 
                    the two." So anything which Allaah or His Messenger (sallallaahu 
                    'alaihi wa sallam) have obligated must be carried out and 
                    if the parents try to prevent that then they must be disobeyed 
                    in that. 
                  <P align="left">Ibn Taimiyyah (raaimahullaah) says Majmoo al-Fataawaa, 
                    14/339-340): 
                  <P align="left">"And part of giving thanks for the good that 
                    someone does is the thanks due to the parents and others who 
                    do good to you, since 'He who does not thank the people does 
                    not thank Allaah.' , however - the right of no person, nor 
                    his favours can ever reach the level that they be thanked 
                    with the disobedience to Allaah, or that be obeyed in disobedience 
                    to Allaah - since Allaah is the Qne who sends down all the 
                    great blessings, which none of the creation are able to . 
                    And even favours done by any of the creation are from Him 
                    also, as He says:And ye have no good thing but it is from 
                    Allaah 9 and He says: And He has subjected to you, as from 
                    Him, all that is in the heavens and on earthl0 
                  <P align="left">And no one is able to recompense obedience, 
                    disobedience and Kufr but Him . Therefore it is not possible 
                    that anyone be obeyed in disobedience to the Creator as He 
                    says: 
                  <P align="left">~We have enJoined on man kindness to parents: 
                    but if They (either of them) strive (to force) thee to Join 
                    with Me anything of which thou hast no knowledge. obey Them 
                    not.Ye have (all) to return to Me, and I will tell You ~the 
                    truth) of all that ye did."11 
                  <P align="left">...Show gratitude to Me and to thy parents: 
                    To me is (thy final) Goal.But if they strive to make thee 
                    Join in worship with Me things of which thou hast no knowledge, 
                    obey them not; Yet bear them company in this llfe with Justice 
                    (and consideration), and follow the way of those who turn 
                    to Me: In the end the return of you all is to Me. "12 
                  <P align="left">And the Messenger ~sallallaahu 'alaihi wa sallam) 
                    said: 
                  <P align="left">"The Muslim must hear and obey in hard and easy 
                    things and what he likes and dislikes, as long as he is not 
                    ordered with disobedience and if he is ordered with disobedience 
                    then there is no hearing snd no obeying. " 
                  <P align="left">And it occurs in al-Bukhaaree and Muslim that 
                    he (sallallaahu 'alaihi wa sallam) said: 
                  <P align="left">"Verily obedience is in that which is correct 
                    ." 
                  <P align="left">and he (sallallaahu lalaihi wa sallam) said: 
                  <P align="left">"He who orders you with disobedience to Allaah 
                    - then disobey him." 
                  <P align="left">and he (sallallaahu 'alaihi wa sallam) said: 
                  <P align="left">"There is no obedience to any creature in disobedience 
                    to the Creator." 
                  <P align="left">In tafseer of Aayah 83 of Sooratul-Baqarah, 
                    al-Baghawee says: " That is: We enjolned good conduct and 
                    kindness to them and obeying those commands of theirs which 
                    do not go against the commands of Allaah ta'aalaa . " 
                  <P align="left">And al-Qurtubee says in tafseer of Aayah 23 
                    of Sooratul- Israa:" Disobedience to them is disobeying their 
                    lawful wishes, just as goodness to them is agreeing to their 
                    lawful wishes - as long as that does not involve disobedience 
                    to Allaah). " 
                  <P><BR>
                  <CENTER>
                    <H3>The University of Essex Islamic Society</H3>
                  </CENTER>
                  <P> 
                  <HR>
                  <P align="left">1 Soorah al-Israa (17):23<BR>
                    2 Soorah al-Baqarah (2):83<BR>
                    3 Soorah an-Nisaa (4):36<BR>
                    4 Soorah An'aam (6):151<BR>
                    5 Soorah Luqmann (31):14<BR>
                    6 Collected by al-Bukhaaree,Muslim and an-Nasaa'ee 'as- Saheehah 
                    of al-Albaanee no.181<BR>
                    7 Soorah an-Nisaa (4):64<BR>
                    8 Collected by al-Bukhaaree,Muslim,an-Nasaa'ee and Ibn Maajah 
                    'al-Irwaa of al-Albaanee no 394<BR>
                    9 Soorah an-Nahl (16) :53<BR>
                    10 Sooratul -Jaathiyah ( 45 ): 13<BR>
                    11 Sooratul- Ankaboot ( 29 ): 8<BR>
                    12 Soorah Luqmaan (31)</P>
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